2 Kings 21:3

Authorized King James Version

For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.

Word-by-Word Analysis
#1
וַיָּ֗שָׁב
again
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#2
וַיִּ֙בֶן֙
For he built up
to build (literally and figuratively)
#3
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#4
הַבָּמ֔וֹת
the high places
an elevation
#5
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
אִבַּ֖ד
H6
had destroyed
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)
#7
חִזְקִיָּ֣הוּ
which Hezekiah
chizkijah, a king of judah, also the name of two other israelites
#8
אָבִ֑יו
H1
his father
father, in a literal and immediate, or figurative and remote application
#9
וַיָּ֨קֶם
and he reared up
to rise (in various applications, literal, figurative, intensive and causative)
#10
מִזְבְּחֹ֜ת
altars
an altar
#11
לַבַּ֗עַל
for Baal
baal, a phoenician deity
#12
עָשָׂ֗ה
and made
to do or make, in the broadest sense and widest application
#13
אֲשֵׁרָה֙
a grove
asherah (or astarte) a phoenician goddess; also an image of the same
#14
כַּֽאֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#15
עָשָׂ֗ה
and made
to do or make, in the broadest sense and widest application
#16
אַחְאָב֙
Ahab
achab, the name of a king of israel and of a prophet at babylon
#17
מֶ֣לֶךְ
king
a king
#18
יִשְׂרָאֵ֔ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#19
וַיִּשְׁתַּ֙חוּ֙
and worshipped
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
#20
לְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#21
צְבָ֣א
all the host
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#22
הַשָּׁמַ֔יִם
of heaven
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
#23
וַֽיַּעֲבֹ֖ד
and served
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
#24
אֹתָֽם׃
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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